Communist, Scientist, Activist and Dreamer Daya Varma (August 23, 1929 – March 22, 2015) : Harsh Kapoor

Originally posted on Kafila:

Guest Post by Harsh Kapoor

Dr. Daya Varma, life-long communist, scientist, activist, dreamer, pharmacologist, professor emeritus at McGill University, Montreal, passed away on 22 March 2015 in St. John’s Newfoundland, Canada. Former member of the undivided Communist Party of India, founder of Indian People’s Association in North America (IPANA) and the International South Asia Forum, founding member of CERAS (Centre d’Étude et Ressources d’Asie Sud) and was on the board of of Alternatives, a progressive think tank in Canada, He also founded and edited the INSAF bulletin. Many in India remember how when the 1984 Bhopal Union Carbide industrial disaster struck,where thousands died, Dr. Varma spearheaded a study to monitor the effects of MIC on pregnant women whilst participating in activities aimed at supporting their compensation claims.

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Beijie Village: a Land Grab Case, a Village Election, and a Microcosm of China

Originally posted on China Change:

By Yaqiu Wang, published: December 16, 2014

An election in a heartland Chinese village in Henan province, held on December 13th, attracted attention from Chinese scholars, netizens and activists. A 73-year-old man, Chen Ji’en (陈纪恩), was re-elected Chairman of the 8th Village Committee of Beijie Village (北街村) by fellow villagers in what was reported by observers as a fair and free election. Chen was respected, popular, even considered a hero, due in no small part to his leadership during the past eight years as Beijie villagers fought to resist property developers from building commercial real estate projects on the farmland they owned. But Chen Ji’en is unpopular with the local government, and the local government is attempting to deny the election result.

Chen Ji'en (right) holding a copy of China's Constitution, and Xiong Wei. Chen Ji’en (right) holding a copy of China’s Constitution, and Xiong Wei. Click to enlarge (credit: @tufuwugan)

The troubles for the people of Beijie began…

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A book must be the axe for the frozen sea within us.



Thank you, Mr Piketty for unequivocally drawing attention to certain realities (substantiated by data spread over two centuries) that provide enough lessions for emerging economies. Of course for India too where the ruling dispensation, backed by the Chicago school enthusiasts, is pushing through a spate of neo-liberal reforms in the interests of the top centile, accompanied with a regressive, divisive Hindutva agenda. I have already quoted many passages from the book, still some more may be the best way to end this critique:

  • The distribution of wealth is too important an issue to be left to economists, sociologists, and philosophers. It is of interest to everyone, and that is a good thing. The concrete, physical reality of inequality is visible to the naked eye. ..Democracy will never be supplanted by a republic of experts – and that is a very good thing. Classical political economy was born in England and France in the late eighteenth and early nineteenth century, the issue of distribution was already one of the key questions. ..Whenever one speaks about the distribution of wealth, politics is never very far behind, and it is difficult for anyone to escape contemporary class prejudices and interests.
  • One conclusion is already quite clear; it is an illusion to think that something about the nature of modern growth or the laws of market economy ensures that inequality of wealth will decrease and harmonious stability will be achieved.
  • There is no natural, spontaneous process to prevent destabilizing, inegalitarian forces from prevailing permanently. ..In any event, it is important to point out that no self-corrective mechanism exists to prevent a steady increase of the capital/income ratio, together with a steady rise in capital’s share of national income.
  • The very notion of individual marginal productivity becomes hard to define. In fact, it becomes something close to a pure ideological construct on the basis of which a justification for higher status can be elaborated.
  • Today, in the second decade of the twenty-first century, inequalities of wealth are close to regaining or even surpassing their historical highs.
  • The world to come may well combine the worst of two past worlds: both very large inequality of inherited wealth and very high wage inequalities justified in terms of merit and productivity (claims with little factual basis). Meritocratic extremism can thus lead to a race between supermanagers and rentiers, to the detriment of those who are neither.
  • The fundamental force of divergence, which has nothing to do with market imperfections and will not disappear as markets become free and more competitive. The idea that unrestricted competition will put an end to inheritance and move toward a more meritocratic world is a dangerous illusion. The advent of universal suffrage and the end of property qualifications for voting, ended the legal domination of politics by the wealthy. But it did not abolish the economic forces capable of producing a society of rentiers.
  • New forms of organization and ownership remain to be invented.
  • Real democracy and social justice require specific institutions of their own, not just those of the market, and not just parliaments and other formal democratic institutions.


Thank you Mr Piketty.

[This critique is divided in eight parts, tentatively titled as: i. Apocalypse and Exuberance; ii. Data and Dialectics; iii. Capital Social and Self-Expanding; iv. Wealth Inherited and Created; v. Century Twentieth and Twenty-First; vi. Yes Marx No Marx; vii. London Chicago Paris; and viii. Thank You Mr Piketty.]

October, 2014.








The ideas of economists and political philosophers, both when they are right and when they are wrong, are more powerful than is commonly understood. Indeed the world is ruled by little else. Practical men, who believe themselves to be exempt from any intellectual influences, are usually the slaves of some defunct economist. Madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back. I am sure that the power of vested interests is vastly exaggerated compared with the gradual encroachment of ideas. Not, indeed, immediately, but after a certain interval; for in the field of economic and political philosophy there are not many who are influenced by new theories after they are twenty-five or thirty years of age, so that the ideas which civil servants and politicians and even agitators apply to current events are not likely to be the newest. But, soon or late, it is ideas, not vested interests, which are dangerous for good or evil.

John Maynard Keynes; ‘The General Theory of Employment, Interest and Money’, Chapter 24, ‘Concluding Notes on the Social Philosophy towards Which The General Theory Might Lead’.1

At the beginning of political economy, British, French and American economists and philosophers dominated the scene. A comparative study of their writings and characters illuminates the social divergence among Britain, France and America at the close of the seventeenth century and the beginning of the eighteenth. It explains the origins of the national contrasts obtaining in British, French and American political economies. Here, we may have a quick look into the origin of political economy as a separate discipline.2

William Petty (1623-1687): The father of English political economy wrote his ‘Political Arithmetick etc.’ (London, 1699) at a time when Holland was still the predominant trading nation and France seemed to be on the way to becoming the principal trading power. However, Petty believed and proved that England was destined to conquer the world market: “ That the King of England’s subjects have stock competent and convenient to drive the trade of the whole commercial world. That the impediments of England’s greatness are but contingent and removable.” (Holland was then regarded as the model country just as Britain was later regarded as the model country by continental economists.)

Petty treats the division of labor as a productive force, and in his ‘Essay Concerning the Multiplication of Mankind etc.’ (1698), he shows the advantages which division of labor has for production not only with the example of the manufacture of a watch – as Adam Smith did later with the example of the manufacture of a pin – but considers also a town and a whole country as large-scale industrial establishments. This conception of the source of material wealth leads to the political arithmetic, the first form in which political economy is treated as a separate science. ..His audacious genius becomes evident for instance in his proposal to transport all the movables and people of Ireland, and of the Highlands of Scotland ..into the rest of Great Britain. According to him, this would result in the saving of labor time, in increasing productivity of labor, and ‘the King and his subjects would thereby become more rich and strong’.

Petty rejects taxes which transfer wealth from industrious people to those who do nothing at all, but eat and drink, sing, play, and dance; nay such as study the Metaphysics’.

About the person, Marx writes, “..William Petty is not only the father of English political economy but also an ancestor of Henry Petty, alias Marquis of Lansdowne, the Nestor of the English Whigs. But the Lansdowne family could hardly prepare a complete edition of Petty’s works without prefacing it with his biography, and what is true with regard to the origin of most of the big Whig families, applies also in this case – the less said of it, the better. The army surgeon, who was a bold thinker but quite unscrupulous and just as apt to plunder in Ireland under the aegis of Cromwell as to fawn upon Charles II to obtain the title of baronet to embellish his trash, is hardly a suitable image of an ancestor for public display. In most of the writings published during his lifetime, moreover, Petty seeks to prove that England’s golden age was the reign of Charles II, a rather heterodox view for hereditary exploiters of the ‘Glorious Revolution’.3

Pierre le Pesant, sieur de Boisguillebert (1646-1714): The father of French political economy Boisguillebert wrote his ‘Dissertation sur la nature des richnesse de l’argent et des tributs’ in an entirely different conditions compared to Britain. He fights against the ‘blindly destructive greed for gold which possessed the court of Louis XIV, his tax farmers and the aristocracy; whereas Petty acclaims the greed for gold as a vigorous force which spurs a nation to industrial progress and to the conquest of the world market.

Boisguillebert (although he may not be aware of it) reduces the exchange value of commodities to labor time, by determining the ‘true value’ according to the correct proportion in which the labor time of the individual producers is divided between the different branches of industry, and declaring that free competition is the social process by which this correct proportion is established. But simultaneously, and in contrast with Petty, he wages a fanatical struggle against money, whose intervention, he alleges, disturbs the natural equilibrium or the harmony of the exchange of commodities and, like a fantastic Moloch, demands all physical wealth as a sacrifice.

This difference between Boisguillebert and Petty throws into bold relief more profound fundamental differences which recur as a perpetual contrast between typically English and typically French political economy.

William Petty was just a frivolous, grasping, unprincipled adventurer, Boisguillebert, although he was one of the intendants of Louis XIV, stood up for the interests of the oppressed classes with both great intellectual force and courage.

Benjamin Franklin (1706-1790): Franklin was a man of the New World – where bourgeois relations of production was imported together with their representatives sprouted rapidly in a soil in which the superabundance of humus made up for lack of historical tradition. Among the first supporters of the labor theory of value, Franklin formulated the basic law of modern political economy in an early work written in 1729 and published in 1731 (‘A Modest Inquiry into the Nature and Necessity of a Paper Currency’).

Sir James Steuart (1712-1780), one of the last representatives of mercantilism, was the first Briton to expound a general system of bourgeois political economy. His work ‘An Inquiry into the Principles of Political Economy, Being an Essay on the Science of Domestic Policy in Free Nations’ was first published in London in 1767, ten years earlier than Adam Smith’s ‘Wealth of Nations’. ‘Le Commerce et la Gouvernement’ of Etiênne Bonnet de Condillac (1750-1780) was published in 1776, the same year in which Adam Smith’s work was published. Condillac has been dealt with earlier in this critique.

Henry Charles Carey (1793-1879): American economist, for whose views the historical background was provided only by the New World, set forth the theory of class interest’s harmony in capitalist society. According to him, the harmonies in themselves are there. But in the non-American countries they are distorted by the state, and in America itself, by the most developed form in which these relationships appear, their world-market reality, in the form of England. Carey finds no other means of restoring them than ultimately to call for help from his denounced devil, the state, and to stand it as the guardian angel at the gates of the harmonious paradise, namely protective tariffs. But since America’s development over the years has dealt such a blow at his harmonious view that he sees the distortion of the ‘natural’ harmonies, to which he is firmly attached, no longer in the external influence of the state, but in trade! A truly remarkable result this: to extol exchange value as the basis of harmonious production, and then to declare that the developed form of exchange, trade, abolishes this exchange value in its immanent laws! That is the desperate form in which Carey expresses his belated conclusion that the development of harmonious exchange value is disharmonic. ..

Frédéric Bastiat (1801-1850), the French economist borrowed his economic theodicy, the Harmonies économiques from Carey. But Bastiat’s only real background was the pettiness of French economic conditions, whose long years kept sticking out from his harmonies, and in contrast to these, he formulated the idealized English and American production relationships as ‘the demands of practical reason’.

Here I do not want to prolong this description of early classical political economy. Suffice it to say that soon Adam Smith and his ‘Wealth of Nations’ became the representative symbol of the classical political economy. The rise of Britain as the paramount industrial and colonial power helped in this process. French and American streams were relegated to the background.

Marx’s ‘Capital’ (as its sub-title proclaimed) was the critique of political economy. This critique soon became the guiding spirit behind the working class movement, and this critique was further carried forward by the social-democratic/socialist/communist movements. If one (like Piketty) wants to revive the spirit of political economy, he/she is bound to encounter the spirit of the critique of political economy as well. If political economy faces the challenge of entering new time, then the critique of political economy too faces the same challenge. Mere revival will not do.

We have already seen that between the period 1870s-1920s, the various streams of Austrian School dominated the bourgeois economic scene. Rest of the twentieth century was dominated by the London School (Keynes) and the Chicago School (Milton Friedman). The period 1930s-1970s was dominated by various streams of Keynesian economics, and the latter period (from 1980s onwards) by various proponents of the Chicago School.

Piketty describes the rise of the American school in the 1970s as follows: “It was not until the 1970s Solow’s so-called neoclassical growth model definitely carried the day American economists sought to emancipate themselves from the historical tutelage of their British counterparts, who had reigned over the profession since the time of Adam Smith, while the British sought to defend the memory of Lord Keynes, which they thought the American economists had betrayed.” (Chapter Six/Beyond the Two Cambridges)

But where were the French?

École d’Économie de Paris (Paris School of Economics) is a fairly new institute, created just eight years ago on December 21, 2006 in Paris. Its tagline is ‘Economics serving society’, and its brochure pledges to shake up economics:

“The central paradigm of economic science, according to which man is a rational economic agent, has provided powerful explanations of a number of social phenomena.

However it today faces numerous challenges: the increasing complexity of those phenomena, an explosion in available data, scientific experimentation. In this context, there are now three main possible approaches to studying economics: the first is to deepen the existing paradigm for certain kinds of question, the second is to critically re-examine that paradigm and seek alternatives to remedy its failures; the third possible path is to investigate the boundaries shared by economics and other social sciences (history, demographics, sociology, social psychology, political science) and other disciplines (including neuroscience and cognitive science).

Thanks to its pluralism, PSE is at the forefront of this evolution in economic thinking, using an approach that is both traditional and innovative to investigate the open questions in economics. For instance, our researchers ask how we should manage economic activity and regulate the global economic cycle, especially during periods of crisis; how to reduce poverty in developing countries; how to explain and combat growing inequality; how to evaluate and improve public policy in sectors such as health, the environment and education; or how to model bounded rationality.”4

Piketty’s book strives to follow the brochure’s agenda, and hence, it may be aimed at creating an identity (distinct from the London and Chicago Schools) for this twenty-first century French school. Can it lift the French school of political economy from centuries of oblivion? Can this school emancipate French economists from the tutelage of their American counterparts?

Remember, in this century different streams of economic thought emanating from emerging economies like China, India, Brazil, etc. will claim their share of economic discourse. Piketty keeps the dialogue confined, in the main, to Europe and the United States.

All said, Thomas Piketty still deserves many thanks.


  1. Keynes, John Maynard; op.cit.
  2. Descriptions regarding the beginning of political economy are taken from and based on Marx’s ‘A Contribution to the Critique of Political Economy’, Part One, (Written in November 1858-January 1859) and ‘Grundrisse’; op.cit.
  3. Ibid
  4. From the Brochure of École d’Économie de Paris.

[This critique is divided in eight parts, tentatively titled as: i. Apocalypse and Exuberance; ii. Data and Dialectics; iii. Capital Social and Self-Expanding; iv. Wealth Inherited and Created; v. Century Twentieth and Twenty-First; vi. Yes Marx No Marx; vii. London Chicago Paris; and viii. Thank You Mr Piketty.]

October, 2014.









For if it is rash to walk into a lion’s den unarmed, rash to navigate the Atlantic in a rowing boat, rash to stand on one foot on the top of St Paul’s, it is still more rash to go home alone with a poet. A poet is Atlantic and lion in one. While one drowns us the other gnaws us. If we survive the teeth, we succumb to the waves. A man who can destroy illusions is both beast and flood.

Virginia Woolf; ‘Orlando: A Biography’.1

Since the publication of the Volume I of Marx’s Capital one hundred forty seven years ago (in September, 1867), economists have been trying to (some even claiming to) find an answer to Marx and have been miserably failing in this task. Yet the tradition is being zealously maintained.

During the last decades of the nineteenth century (particularly from 1870s to 1890s), feverish attempts were made to clear the economic field of any trace of the classical theory of labor value, and particularly of Marx’s theory of surplus value. What remained after this clearing was ‘pure economics’ secured within the circles of a few schools – the Austrian School (Carl Menger, Friederich von Wieser, and Eugen Böhm-Bawerk), the Mathematical School (Léon Walras and William S Jevons), the Americal School (John B Clark), and the Cambridge School (A Marshall and Arthur C Pigou).

In the 1920s, in an attempt to find an answer to Marx, German economist Werner Sombart enunciated the theory of social pluralism explaining the evolution of society through co-existence of systems, with each newly emerging systems joining the foregoing one, rather than superseding it. He was just advancing upon another German economist Adolf von Wagner’s theory of mixed economy.

In the 1940s, Joseph Schumpeter was very much engaged with Marx while writing his ‘Capitalism, Socialism and Democracy’. And in the post-Second World War period, American economists John Galbraith, Pitirim Sorokin and the Dutch economist Jan Tinbergen advocated the theory of convergence maintaining that the evolution and inter-penetration of capitalism and socialism will result in the emergence of a so-called universal society, combining the best features of the two socio-economic systems. No need to add that Marx was very much in their minds while they were contemplating on convergence.

However, it is not necessary to go into that history. But it will be quite unfair not to mention John Maynard Keynes in this regard. Keynes finds his answer to Marx in the person of ‘the strange, unduly neglected prophet Silvio Gesell (1862-1930)’. He writes:

“Gesell was a successful German merchant in Buenos Aires who was led to the study of monetary problems by the crisis of the late eighties, which was especially violent in the Argentine. .. He returned to Switzerland in 1906 as a man of some means, able to devote the last decades of his life to the two most delightful occupations open to those who do not have to earn their living, authorship and experimental farming. .. The first section of his standard work was published in 1906 (at Les Hauts Geneveys, Switzerland) under the title ‘Die Verwirklichung des Rechtes auf dem vollen Arbeitsertrag’, and the second section in 1911 at Berlin under the title ‘Die neue Lehre vom Zins’. The two together were published in Berlin and in Switzerland during the war (1916), .. the English version .. being called ‘The Natural Economic Order’. In April 1919 Gesell joined the short-lived Soviet cabinet of Bavaria as their Minister of Finance, being subsequently tried by court-martial. The last decade of his life was spent in Berlin and Switzerland and devoted to propaganda. Gesell, drawing to himself the semi-religious fervor which had formerly centered around Henry George, became the revered prophet of a cult with many thousand disciples throughout the world. The first international convention of the Swiss and German Freiland-Freigeld Bund and similar organizations from many countries was held in Basle in 1923. Since his death in 1930 much of the peculiar type of fervor which doctrines such as his are capable of exciting has been diverted to other (in my opinion less eminent) prophets. Dr Buchi is the leader of the movement in England, but its literature seems to be distributed from San Antonio, Texas, its main strength lying today in the United States, where Professor Irving Fisher, alone amongst academic economists, has recognized its significance.

In spite of the prophetic trappings with which his devotees have decorated him, Gesell’s main book is written in cool, scientific language; though it is suffused throughout by a more passionate, a more emotional devotion to social justice than some think decent in a scientist. The part which derives from Henry George, though doubtless an important source of the movement’s strength, is of altogether secondary interest. The purpose of the book as a whole may be described as the establishment of an anti-Marxian socialism, a reaction against laissez-faire built on theoretical foundations totally unlike those of Marx in being based on repudiation instead of on an acceptance of the classical hypotheses, and on an unfettering of competition instead of its abolition. I BELIEVE THAT THE FUTURE WILL LEARN MORE FROM THE SPIRIT OF GESELL THAN FROM THAT OF MARX. The preface to the ‘The Natural Economic Order’ will indicate to the reader, if he will refer to it, the moral quality of Gesell. The answer to Marxism is, I think, to be found along the lines of this preface.2

Contrary to Keynes’ wishes, today no one (including Mr Piketty) remembers Gesell and his preface to ‘The Natural Economic Order’. Gesell is forgotten, but Marx still continues to preoccupy the minds of twenty-first century economists.

Marx’s long shadow is quite apparent in Thomas Piketty’s book from beginning to end. At every point, before propounding his conclusions, he remembers and cites Marx, but quickly backtracks. He strives hard to find an answer to Marx, but fails. He is not the first to do so, and not the last to fail. In the earlier parts of this critique, I have already dealt with the ‘Yes Marx No Marx’ syndrome of Mr Piketty, and hence, no further elaboration is needed.

However, one complaint remains, and very often mentioned in the book. He says, “He (Marx) no doubt lacked the statistic data needed to refine his predictions. He probably suffered as from having decided on his conclusions in 1848, before embarking on the research needed to justify them. Marx evidently wrote in great political fervor, which at times led him to issue hasty pronouncements from which it was difficult to escape. That is why economic theory needs to be rooted in historical sources that are as complete as possible, and in this respect Marx did not exploit all the possibilities available to him.” (Introduction) “To summarize: he (Marx) occasionally sought to make use of the best available statistics of the day (which were better than the statistics available to Malthus and Ricardo but still quite rudimentary), but he usually did so in a rather impressionistic way and without always establishing a clear connection to his theoretical argument.” (Introduction/Note 8) Further, “Despite important intuitions, Marx usually adopted a fairly anecdotal and unsystematic approach to the available statistics.” (Chapter Six)

Given the conditions under which Marx had to work, and even conceding that he might have missed some available data, anyone who has gone through his writings – Grundrisse, A Contribution to the Critique of Political Economy, three volumes of Capital, Theories of Surplus Value, etc. – will hardly agree with Piketty’s observations. Two facts are all too clear – one, Marx rigorously tried to collect and analyze all available statistics to the extent possible, and second, he critically and quite extensively examined almost all the currents of thought then existing. No book of his time comes even close to his voluminous works.

While describing the ‘History of the Ricardian Law of Rent’ (‘Theories of Surplus Value’, Part II), he studies and analyses the annual average prices of corn from 1641 to 1859 (quoting Sir Edward West’s ‘Price of Corn and Wages of Labor’, London, 1826). Moreover, in order to gain greater access to available data and literature, he got himself admitted to the Society of Arts and Trades (which was formed in 1754) in May 1869. It gave him access to the Society’s library, including the extremely large collection of works by the 17th-19th century economists. Many of them he used when working on Capital.

Marx’s economic writings contain very extensive critical examination of almost all the figures of classical political economy – William Petty, Boisguillebert, Benjamin Franklin, Anderson, Sir James Steuart, Condillac, Adam Smith, Sir F M Eden, Townsend, Wallace, Malthus, Bentham, Ricardo, James and John Stuart Mill, Wilhelm Thukydides, Roscher, George Ramsay, J B Say, Cobbett, Rodbertus, Hopkins, Sismondi, William Carey, Bestiat, etc.

And his great political fervor (in favor of the working class) was invariably accompanied with his relentless struggles against sectarianism.3 His political fervor did not cloud his vision to the extent that he could not see the objective facts and their historical sources. Contrary to Piketty’s observations, see what Bertrand Russel has to say about Marx in this regard, “.. He (Marx) was always anxious to appeal to evidence, and never relied upon any extra-scientific intuition.”4

Marx’s ‘Capital’ was met with a ‘conspiracy of silence’ and Kugelmann and Engels had to take considerable trouble to blow up this conspiracy. Kugelmann managed to publish anonymously a number of reviews by Engels in various newspapers. But soon, the book got organically linked with working class/socialist/communist movement.

Piketty’s book is an instant hit, a bestseller from the very start. I will not go into the marketing strategy of the publishers cashing in on the popular sentiment prevailing in the background of the ‘Occupy movement’ in the US and anti-austerity movements in Europe. Nothing can be more false and misleading than comparing Marx’s ‘Capital’ with Piketty’s ‘Capital in the Twenty-First Century’, and to call Piketty’s book Capital 2.0. To call him ‘Modern Marx’ or ‘Bigger than Marx’ is simply ridiculous.

The sound of the book that met with a ‘conspiracy of silence’ is still reverberating in the ears of 21st century economists. The fate of the book that is a blockbuster from the very start is at present anybody’s guess.

It was really rash for Mr Piketty to go home with Karl Marx while writing his book. In that case he should not have hoped to survive the teeth and to avoid succumbing to the waves.


  1. Virginia Woolf; op.cit.
  2. Keynes, John Maynard; ‘The General Theory of Employment, Interest and Money’ (1936), Chapter 23, ‘Notes on Mercantilism, The Usury Laws, Stamped Money and Theories of Under-consumption’. A Project Gutenberg of Australia eBook, February 2003. This eBook was produced by Col Choat:
  3. In his letter to the Lassallean Johann Baptist von Schweitzer (October 13, 1868), Marx wrote, “The sect seeks its raison d’être and its point d’honneur not in what it has in common with the class movement but in the particular shibboleth distinguishing it from that movement. ..Yet instead you, in fact, demanded that the class movement subordinated itself to a particular sect movement. Your non-friends concluded from this that you wished to conserve your ‘own workers’ movement under all circumstances.” Marx-Engels Collected Works, Volume 43; op.cit.
  4. Russel, Bertrand; ‘History of Western Philosophy’, George Allen and Unwin Ltd., London, 1967.

[This critique is divided in eight parts, tentatively titled as: i. Apocalypse and Exuberance; ii. Data and Dialectics; iii. Capital Social and Self-Expanding; iv. Wealth Inherited and Created; v. Century Twentieth and Twenty-First; vi. Yes Marx No Marx; vii. London Chicago Paris; and viii. Thank You Mr Piketty.]

October, 2014.








“Your Malebranche,” said Huron to Gordon one day, “seems to have written half of his book whilst he was in possession of his reason, and the other half with the assistance only of imagination and prejudice.”

Voltaire, ‘Master Simple’.1

Twentieth century was the century of some epoch-making developments, heralding a new chapter in the history of humankind. These developments provide the key to understand the shape of things to come in the twenty-first century. A quick look into these developments, hence, will not be out of place.

  1. Mechanization and its consequences: The ‘second industrial revolution’ in the latter half of the nineteenth century led to the development of large-scale industries, to a spurt in ever-increasing mechanization, to monopoly finance capital and emergence of transnational corporations, to a new wave of colonization, and to a new class of business executives and labor aristocracy during the period, 1870-1913. These developments became the characteristic features of twentieth century capitalism. Moreover, it was in this century that the military-industrial complex in advanced capitalist countries acquired a major role in both diplomacy and domestic politics.

We can, here, briefly go into the consequences of mechanization in order to grasp the development in the latter half of the twentieth century.

“To the degree that large industry develops, the creation of real wealth comes to depend less on labor time and on the amount of labor employed then on the power of the agencies set in motion during labor time, whose ‘powerful effectiveness’ is itself in turn out of all proportions to the direct labor time spent on their production, but rather on the general state of science and on the progress of technology, or the application of this science to production (especially natural sciences, and all others with the latter, is itself in turn related to the development of material production.) .. Labor no longer appears so much to be included within the production process; rather, the human being comes to relate more as watchman and regulator to the production process itself. .. He steps to the side of the production process instead of being its chief actor. In this transformation, it is neither the direct human labor he himself performs, nor the time during which he works, but rather the appropriation of his own general productive power, his understanding of nature and his mastery over it by virtue of his presence as a social body – it is, in a word, the development of the social individual which appears as the great foundation-stone of production and of wealth. The theft of alien labor time, on which the present wealth is based, appears a miserable foundation in face of this new one, created by large-scale industry itself. As soon as labor in the direct form has ceased to be the great well-spring of wealth, labor time ceases and must cease to be its measure, and hence exchange value (must cease to be the measure) of use value. The surplus labor of the mass has ceased to be the condition for the development of general wealth, just as the non-labor of the few, for the development of the general powers of the human head. With that, production based on exchange value breaks down, and the direct, material production process is stripped of the form of penury and anti-thesis. The free development of individualities, and hence the reduction of necessary labor time so as to posit surplus labor, but rather the general reduction of the necessary labor of society to a minimum, which then corresponds to the artistic, scientific etc. development of the individuals in the time set free, and with the means created, for all of them. Capital itself is the moving contradiction, (in) that it presses to reduce labor time to a minimum, while it posits labor time, on the other side, as sole measure and source of wealth. Hence it diminishes labor time in the necessary form so as to increase it in the superfluous form; hence posits the superfluous in growing measure as a condition – question of life or death – for the necessary. On the one side, then, it calls to life all the powers of science and of nature, as of social combination and of social intercourse, in order to make the creation of wealth independent (relatively) of the labor time employed on it. On the other side, it wants to use labor time as the measuring rod for the giant social forces thereby created, and to confine them within the limits required to maintain the already created value as value. Forces of production and social relations – two different sides of the development of the social individual – appear to capital as mere means, and are merely means for it to produce on its limited foundation. In fact, however, they are the material conditions to blow this foundation sky-high. ‘Truly wealthy a nation, when the working day is 6 rather than 12 hours. Wealth is not command over surplus labor time (real wealth), but rather, disposable time outside that needed in direct production, for every individual and the whole society.

Nature builds no machines, no locomotives, railways, electric telegraphs, self-acting mules etc. These are products of human industry; natural material transformed into organs of the human will over nature, or of human participation in nature. They are organs of the human brain, created by the human hand; the power of knowledge objectified. The development of fixed capital indicates to what degree general social knowledge has become a direct force of production, and to what degree, hence, the conditions of the process of social life itself have come under the control of the general intellect and been transformed in accordance with it. To what degree the powers of social production have been produced, not only in the form of knowledge, but also as immediate organs of social practice, of the real life process. ..

The saving of labor time (is) equal to an increase of free time, i.e. time for the full development of the individual, which in turn reacts back upon the productive power of labor as itself the greatest productive power. .. Free time – which is both idle time and time for higher activity – has naturally transformed its possessor into a different subject, and he then enters into the direct production process as this different subject. ..”2

Remember, Marx wrote these lines 156 years ago. Piketty should note this passage since he writes in Chapter Six (The Capital-Labor Split in the Twenty-First Century/Back to Marx and the Falling Rate of Profit), “Today we know that long-term structural growth is possible only because of productivity growth. But this was not obvious in Marx’s time, owing to lack of historical perspective and good data. .. In Marx’s mind .. the very idea of structural growth driven by permanent and durable growth of productivity, was not clearly identified or formulated.”

  1. Revolution in science and technology: In the first decade of the twentieth century, two German scientists revolutionized our understanding of atomic-subatomic process as well as that of space-time, and thus laid the foundation of a new scientific and technological revolution that went on to radically change the way we think, read and write, research, produce and design, trade and shop, manage, communicate and campaign, save, invest and finance, spy, make war and peace, love and hate, befriend and unfriend, play and entertain, etc. in the coming decades.

One was Max Karl Ernst Ludwig Planck, born (at Kiel) in the Duchy of Holstein on April 23, 1858, who presented his Quantum Theory on December 14, 1900; and the other was, of course, Albert Einstein, born (at Ulm) in the Kingdom of Württemberg on March 14, 1879, who propounded his special theory of relativity in 1905 (and in 1916 formulated the general theory of relativity). This scientific revolution soon embraced other branches of science and led to the development of new instruments and gadgets. A continuous process of discovery-invention-innovation was ushered in. The Newtonian mechanical-deterministic world-view was replaced by a new world-view of relativity, probability and uncertainty, and this view influenced all the disciplines of humanities as well. Remember, this epoch-making revolution in science was taking place at the time when capitalism was undergoing a period of severe shocks (Piketty, as mentioned earlier, describes this period, 1913-1950, as ‘the history of Europe’s suicide, and in particular of the euthanasia of European capitalists’).

  1. Computer revolution and knowledge economy: This revolution in science led to the computer revolution of the second half of the twentieth century, and this computer revolution necessitated restructuring of production, organization and management of industrial capital, as well as it gave birth to a host of new financial instruments. Knowledge as a factor of production rose in prominence. Side by side, a new discipline of knowledge economy grew in importance.

“The knowledge economy stands on three pillars. The first: knowledge has become what we buy, sell, and do. It is the most important factor of production. The second pillar is a mate, a corollary to the first: knowledge assets – that is, intellectual capital – have become more important to companies than financial and physical assets. The third pillar is this: to prosper in this new economy and exploit these newly vital assets, we need new vocabularies, new management techniques, new technologies, and new strategies. On these pillars rest all the new economy’s laws and its profits. .. When the idea of a ‘new economy’ was controversial, economists puzzled over the seeming failure of investment in information technology to produce gains in productivity. These doubts are – or should be – laid to rest now. Since 1994, US productivity (probably underestimated) has grown at a 2.8 per cent annual clip, double the average growth rate of the previous two decades. More than half that increase is attributable to information technology, including software – though IT capital stock is just one per cent of all capital stock. Ubiquitous ever-cheaper, ever more powerful information technology has unleashed a torrent of economic good. Why so powerful? First information is a factor of production in every industry, from farming to pharmaceuticals. Improve the efficiency with which information is used, and the innovation can be applied everywhere. .. Network externalities also turbo-charge the effects of gains in the use of knowledge. In addition, the skills demanded of knowledge workers require investments in human capital – so the workforce is becoming more skilled, and is able to apply its skills in unplanned-for ways. .. Finally, .. to take advantage of information technology and to become a true knowledge company requires new organizational forms – that is, to get the most out of new technology and intangible assets, companies often have to re-think their business model and their organizational design, producing ‘a round of organizational innovation.’ Thus technical innovation feeds into social innovation, which feeds into more technical innovation, increasing the value of knowledge assets in a virtuous spiral. .. Ultimately, intellectual assets have become more important than any other because only by means of knowledge can companies differentiate their work from their competitors. Other sources of competitive advantage are rapidly drying up: geography (weakened by electronic commerce and reduced tariffs and lower barriers to foreign direct investment), regulation (which once insulated enormous sectors – transportation, communications, power, and financial services), and vertical integration (less valuable because more and more companies are finding it cheaper to buy on the open market what they once made themselves). You don’t need physical assets to gain entry into a business. The specific asset – the differentiating asset – is not the machinery. It’s the software and the wetware – the stuff between your ears. It’s the knowledge, stupid. .. In the spring of 2001, Deutsche Bank took out a big ad in the Wall Street Journal. Its headline: ‘Ideas are Capital. The Rest is Just Money.3

  1. New time: Mechanization, revolution in science, and computer revolution have led to the development of a new age in the latter half of the 20th century, particularly since the last decade of that century during which the consumption of the goods and services produced by computer revolution became a mass phenomenon. This development has been described by various thinkers and writers in different ways. Some call it ‘Capital 3.0’4, some others describe it as ‘knowledge society’, or as ‘digital age’.

That it is a new age can be well understood by its two defining characteristics. First, this new economy (while led to the restructuring of industry and finance) seeks to command and control the socially available free time through its gadgets, applications and services. (The industrial capital seeks to command and control socially available labor time, and finance capital seeks to command and control socially available savings.) Second, this new economy is changing the way we live: one of the surest ways to assess this change is to observe how we spend our time. In this age, billions of people worldwide spend a significant portion of their time on computers. “Television, computers, and smart phones compose a trifecta offering nearly constant interaction with a screen throughout the day. Human interactions in the physical world are now pushed relentlessly into the virtual world of networked devices. Recent studies suggest the adult Americans spend on average roughly half of their waking hours in front of a screen, and the figure continues to grow.”5 How this state of affairs is impacting the entire gamut of our lives is the subject-matter of a range of sociological and cultural studies. It would have been very beneficial to go into the impact of this new economy on state structure, governance, political processes as a whole, sovereignty, and on popular movements in a broader historical perspective; however, it is beyond the scope of this critique. Here, we can just have a glimpse of the world of Google.

“Google’s colorful, playful logo is imprinted on human retinas just under 6 billion times each day, 2.1 trillion times a year – an opportunity for respondent conditioning enjoyed by no other company in history. .. The success of Google’s mobile operating system Android, launched in 2008, has given Google an 80% share of the smart phone market. Google claims that over a billion Android devices have registered themselves, at a rate now of more than a million new devices a day. Through Android, Google controls devices people carry on their daily routine and use to connect to the internet. Each device feeds back usage statistics, location, and other data to Google. This gives the company unprecedented power to surveil and influence the activities of its user base, both over network and as they go about their lives. Other Google projects such as ‘Project Glass’ and ‘Project Tango’ aim to build on Android’s ubiquity, extending Google’s surveillance capabilities farther into space around their users. Google is also aiming to become an internet access provider. Google’s ‘Project Loon’ aims to provide internet access to populations in the global south using wireless access points mounted on fleets of high-altitude balloons and aerial drones, having acquired the drone companies Titan Aerospace and Makani Power. Facebook, which bid against Google for Titan Aerospace, has similar aspirations, having acquired the UK-based aerial drone company Ascenta.”6

This new economy is creating more wealth at a speed unheard-of in history, giving birth to new billionaires and new inequalities. Yet it is the least taxed sector. As Thomas A Steward writes, “Knowledge assets fly under the tax man’s radar just as they do the manager’s. .. We can look at taxation as an indication of how little attention we pay to the real sources of wealth. Take property taxes, for decades a primary tool for generating tax revenue from business. Microsoft owns a big campus, but the value of its real estate is nothing compared to the value of its un-real estate. King County, Washington, assesses Microsoft’s property at $1.05 billion, about 0.2 per cent of the market value of the company, as a whole, which is about $500 billion. Microsoft’s property tax bill? About $14 million. Neighboring Boeing has a market cap of about $40 billion, less than one-tenth that of Microsoft and a real property assessment of $5.5 billion. .. According to Ray Scheppach, executive director of the National Governors Association, “The basic problem is that our tax systems were set up for the manufacturing economy of the 1950s, not a high-tech service-oriented economy.”7

The problem is more complex. Nicolas Colin, author of a controversial report commissioned by the French Government about the tax system and the digital economy writes, “The digital revolution is old news now, yet only lately have most people begun to get a feel of its full implications. As it becomes mainstream, the digital economy gets everywhere in our lives. It permeates our days and nights. Inspiring startups or global corporations disrupt entire industries with their intensive use of IT, innovative business models, iterative design, and a powerful leveraging of data originated by user activity. And yet official statistics utterly fail to measure all this. Multi-sided business models with a predominance of free services are one reason for this failure. Our inability to add data as a primary economic category, just like goods and services, is another. The reality may be that much of the value generated by the digital economy is not captured by official statistics, and therefore leaves our countries unnoticed and ends up in the accounts of offshore companies. To better grasp this economy, we must revise many assumptions. A first step is to reconsider the role of data in value creation. In the digital economy, regular and systematic monitoring of user activity allows companies to make intensive use of data in all sorts of ways. Indeed, user data is not exploited only to target advertising. It can also be leveraged to customize a product, make purchase recommendations, maximize producer surplus by adjusting the price, better match supply and demand based on trust and reputation, measure and improve the performances of an application through A/B testing and growth hacking, fuel innovation efforts to ship new applications, and nurture entire ecosystems with platform-as-a-service business models. In short, the digital economy turns business into a Moneyball game, in which leveraging data leads to global scale development and higher profitability. Because data can be stored, aggregated and reused in many ways, user data is in effect put back into the supply chain where it creates value on the long term. As the value flowing from user data has a ripple effect on all the sides of business models, users become part of business operations, thereby blurring the line that used to separate consumption from production. As with content creation or customer support, users tend to replace employees and contractors in the supply chain. And because users are not paid like employees (and they do not want to be for fear of corrupting the product), their “free work” allows tech companies to reach the highest economies of scale and massive profitability. In our common effort to reduce public deficits and invest in the future, giant tech companies do not pay much. User activity is sustained, even enhanced, by massive public investments in education, social insurance, or broadband networks. And they didn’t build that. On the contrary, every big company in the digital economy has a very low global taxation rate. The value of their intangible assets soars because of network effects, but those assets are located in tax havens where they attract most of the profits (since these companies don’t pay dividends, they can locate their profits anywhere). Also, in multi-sided business models, it’s easy to spread the side that collects data on every domestic market while concentrating the side that makes money in a single country from where the profits are easier to transfer towards tax havens. Meanwhile, the tax law has not kept up. According to international tax laws, corporate profits should be taxed where corporations have their headquarters. In the digital economy, it’s easy to choose a headquarters’ location based on where the taxation rate is the lowest. Only when there’s a permanent establishment, can a country without a headquarters levy a corporate tax. But the definition of a permanent establishment is gravely out-dated and completely misses the digital economy.”8

Here it is not possible to go into the full implications (both positive and negative) of the development of this new economy and society, and into the contradictions inherent in this mode. However, before winding up this description a few points should be made clear.

  1. This new economy did not evolve by resolving the contradictions inherent in capital. Instead it developed along with (and besides) those contradictions. (Agrarian societies did not emerge by resolving the contradictions inherent in the tribal system, and industrial societies did not develop by resolving the contradictions inherent in the agrarian system. Contradictions inherent in the earlier societies do play their role in the evolution of new modes of production, but they are not the sole factor.)
  2. Transition from hunting-gathering tribal societies to agrarian societies was accomplished through Neolithic revolution which, according to V Gordon Childe, went on for two thousand years. Transition from feudal agrarian society to capitalist society took almost four hundred years (from 14th to 17th century) in case of England. To describe the transition from capitalist industrial society to knowledge society, I am tempted to borrow a term from Hegelian dialectics – sublation, a simultaneous cancelling and preservation of something. It best describes the current relationship between suspension and reinforcement of exchange, between free time and labor time. After Empire of Land and Empire of Capital, we are in an age that seeks to create Empire of the Mind.9
  3. Free time and ‘Logic of Rights’: If capital/income ratio (β) is 6 (that is, total capital is the equivalent of six years of national income), then it means that six years of free time is trapped in capital, and hence, there will be movement to extricate this free time from the clutches of capital. In other words, there will be demands for further reduction of labor time, and therefore, extension of free time.

Moreover, there will also be demands for bringing a number of goods and services out from the fold of exchange – in other words, for free access to a certain number of goods and services as a matter of right. Right to food, right to education, right to health, right to information, right to digital access, etc. do mean free food, free education, free health services, free internet services, etc. Acceptance of these rights means that in case of denial, people have the right to rebel for these free goods and services. Obviously, there will be demands for taking more and more goods and services out of exchange and made free. Popular movements around such rights can be witnessed all over the world.

Needless to say, that since exchange-based economy exists side by side, lots of distortions, leakages, complications, etc. arise; yet, the very acceptance of the principle of free access to a certain number of goods and services is here important. Piketty calls it ‘modern redistribution built around logic of rights’. (Part Four/Chapter Thirteen/A Social State for the Twenty-First Century)

Here, one needs to understand the nature of various ‘free’ internet services – the user, in such cases, by virtue of his very presence and his activities on the net, pays for them ‘by supplying data to be exploited by persons unknown to him, in ways that further shape the information being offered to him.’10

  1. Rise of China: “The combination of a huge population and an extremely high economic growth rate is providing the world with a completely new kind of experience: China is, quite literally, changing the world before our very eyes, taking it into completely uncharted territory. Such is the enormity of this shift and its impact on the world that one might talk of modern economic history being divided into BC and AC – Before China and After China – with 1978 being the great watershed.” It may still be premature to go with Martin Jacques’s above assessment, but there is no denying the fact that the spectacular rise of China is one of the most defining developments of our age and is sure to greatly influence the shape of things to come in the current century. Much has been written on this subject and therefore I will not go into the growth statistics of contemporary China. On the impact and implications of China’s (combined with some other emerging economies’) growth story, it will, here, suffice to quote Martin Jacques again:

“The fact that China derives from utterly different civilizational and historical roots to those of the West, and is possessed of quite different geographical co-ordinates, will greatly accentuate the Western sense of loss, disorientation and malaise. It was one thing for Britain to have been confronted with the United States – given the obvious affinities and commonalities that they enjoyed – as its rival and successor as the world’s dominant power, but it is an entirely different matter for the United States to be faced with China – with whom it has nothing in common in either civilizational or political terms – as its usurper and ultimate replacement. For the United States, the shock of no longer having the world to itself – what has amounted to a proprietorial right to determine what happens on all major global questions – will be profound. With the rise of China, Western universalism will cease to be universal – and its value and outlook will become steadily less influential. The emergence of China as a global power in effect relativizes everything. The West is habituated to the idea that the world is its world, the international community its community, the international institutions its institutions, the world currency – namely the dollar – its currency, and the world’s language – namely English – its language. The assumption has been that the adjective ‘Western’ naturally and implicitly belongs in front of each important noun. That will no longer be the case. The West will progressively discover, to its acute discomfort, that the world is no longer Western. ..”11

There are, of course, some other important developments that have been left here (Piketty discusses some of them like ecological and environmental questions).

Piketty’s book does not, in the main, consider these major developments of the twentieth century that are playing vital role in shaping the economy and society in the twenty-first century. He desists from entering new time. Hence, the content of the book does not justify the title ‘Capital in the Twenty-First Century’. Given the subject matter of the book, the appropriate title should have been ‘Inequality in the Age of Capital’.

No book is complete and free from certain inconsistencies. Some incompleteness, certain inconsistencies are part of a book – it keeps the door of fresh explorations, interpretations and explanations open for those who want to pursue the subject further. What I am emphasizing is the basic inconsistencies (in the propositions and arguments) of the book.


  1. Voltaire; ‘Candide and Other Tales’, ‘Master Simple’, Heron Books, Geneva, 1969. Translation by Tobias Smollett.
  2. Marx, Karl; ‘Grundrisse: Foundations of the Critique of Political Economy’ (Rough Draft), Penguin Books in association with New Left Review, Harmondsworth, Middlesex, England, 1981. Translated with a Foreword by Martin Nicolaus.
  3. Stewart, Thomas A; ‘The Wealth of Knowledge: Intellectual Capital and the 21st Century Organization’, Part I, ‘The Theory of a Knowledge Business’, Currency Doubleday (a division of Random House Inc.), 2001.
  4. Rodrik, Dani; ‘Democracy and the Future of the World Economy: Globalization Paradox’, W W Norton, 2011. Rodrik writes, “Adam Smith’s idealized market society required little more than a ‘night-watchman state’. All that governments needed to do to ensure the division of labor was to enforce property rights, keep the peace, and collect a few taxes to pay for a limited range of public goods such as national defense. Through the early part of the twentieth century and the first wave of globalization, capitalism was governed by a narrow vision of the public institutions needed to uphold it. .. Let us call this ‘Capital 1.0’. ‘The mixed-economy model’ (Keynesian economy) was the crowning achievement of the twentieth century. .. (It was) ‘Capital 2.0’ with a limited kind of globalization – the Bretton Woods compromise.” Rodrik, then, enunciates principles for a New Globalization of ‘Capital 3.0’: i. Markets must be deeply embedded in systems of governance; ii. Democratic government and political communities are organized largely within nation states, and are likely to remain so for the immediate future; iii. There is no ‘one way’ to prosperity; iv. Countries have the right to protect their own social arrangements, regulations, and institutions; v. Countries do not have the right to impose their institutions on others; vi. The purpose of international economic arrangements must be to lay down the traffic rules for managing the interface among national institutions; and vii. Non-democratic countries cannot count on the same rights and privileges in the international economic order as democracies. .. “The key to capitalism’s durability lies in its almost infinite malleability. As our conceptions of the institutions needed to support markets and economic activity have evolved over the centuries, so has capitalism. Thanks to its capacity for re-invention, capitalism has overcome its periodic crises and outlived its critics, from Karl Marx on. ..”
  5. Kissinger, Henry; ‘World Order: Reflections on the Character of Nations and the Course of History’, Penguin Press, New York, 2014.
  6. Assange, Julian; ‘Google Is Not What It Seems’,
  7. Stewart, Thomas A; op.cit.
  8. Colin, Nicolas; ‘Corporate Tax 2.0: Why France and the World Need a New Tax System for the Digital Age’,
  9. Assange, Julian; op.cit. ‘The Empire of the Mind’ was the working title of the book written by Google Chairman Eric Schmidt and Jared Cohen, the Director of Google Ideas. The book was eventually published in April 2013. The working titled was replaced with ‘The New Digital Age: Reshaping the Future of People, Nations and Business’.
  10. Kissinger, Henry; op.cit.
  11. Jacques, Martin; ‘When China Rules the World: The End of the Western World and the Birth of a New Global Order’, The Penguin Press, New York, 2009.

[This critique is divided in eight parts, tentatively titled as: i. Apocalypse and Exuberance; ii. Data and Dialectics; iii. Capital Social and Self-Expanding; iv. Wealth Inherited and Created; v. Century Twentieth and Twenty-First; vi. Yes Marx No Marx; vii. London Chicago Paris; and viii. Thank You Mr Piketty.]

October, 2014.










“I was worshipping the god’s temple, an ancient pile of stone. ‘Lord of Thymbra, give us an enduring dwelling place; grant a house and family to thy weary servants and a city to abide: keep Troy’s second fortress, the remnant left of the Grecians and merciless Achilles. Whom follow we? Or whither dost thou bid us go, where fix our seat? Grant an omen, O Lord, and inspire our minds.’ Scarcely had I spoken thus, suddenly all seemed to shake, all the courts and laurels of the god, the whole hill to be stirred round about, and the caldron to moan in the opening sanctuary. We sink low in the ground, and a voice is borne to our ears: ‘stubborn race of Dardanus, the same land that bore you by parentage of old shall receive you again on her bountiful breasts. Seek out your ancient mother; hence shall the house of Aeneas sway all regions, his children’s children and they who shall be born of them. .. Then my father unrolling the records of men of old, ‘Hear, O princes’, says he, ‘and learn your hopes. In mid ocean lies Crete, the island of high Jove, wherein is Mount Ida, the cradle of our race. ..” Virgil, ‘The Aeneid’.1

Millions of people all over the world today are dispossessed, displaced, and uprooted from their lands, water bodies, forests etc. due to industrialization, wars, partition, natural disasters, and are spending their lives in horrible conditions in temporary shelters and refugee camps. No divine voice reminds their children of their ancient mother and her bountiful breasts, of their Crete and Mount Ida. These dispossessions and displacements are creating future inheritances for a few. So, whenever we talk about large inheritances, we should remember the disinherited, dispossessed, displaced rootless millions.

In history, a large section of human population used to inherit debt of their ancestors (in other words, they have negative inheritance), and their slavery and serfdom. Slave and serf labor on the other hand created large inheritances of their lords. A slave child inherited from his/her parent slavery; Thomas Jefferson inherited more than 600 slaves from his father and father-in-law.

Workers without any inheritance have to eke out their living by selling labor-power. Some inherit so meager a property that is hardly sufficient for bare subsistence. Some others inherit earned income of their ancestors, and combined with their own living labor, are able to sustain a decent, or modest, or comparatively affluent living. The living labor of these workers and professionals (scientists, engineers, doctors, artists, etc.) keeps the economy going, provides the source of good return on inheritances.

And lastly, there are large, very, very large inheritances – most of them owe their origin to profiteering and robbery.

“The gypsy thought that there was no vulgar ambition then to possess bedrooms by the hundred. .. Looked at from the gypsy point of view, a Duke, Orlando understood, was nothing but a profiteer or robber who snatched land and money from people who rated these things of little worth, and could think of nothing better to do than build three hundred and sixty-five bedrooms when one was enough, and none was even better than one. She could not deny that her ancestors had accumulated field after field; house after house; honor after honor; yet had none of them been saints or heroes, or great benefactors of the human race. Nor could she counter the argument that any man who did now what her ancestors had done three or four hundred years ago would be denounced – and by her own family most loudly – for a vulgar upstart, an adventurer, a nouveau riche. ..” Virginia Woolf, ‘Orlando: A Biography’.2

This vulgar display of one’s wealth is nothing new in this age of capital as well. Because of their size and past ‘successes’, large firms face limited competition. Instead of paying tremendous amounts of cash in their hands to their employees and investors, ‘they waste it on pet projects, plush offices, executive jets or making an architectural statement with a new building .. a mausoleum to themselves. Examples of this kind of phenomenon are legion. Phillipe Kahn of Borland International (a front-ranking software maker) started building a $100 million headquarters – complete with a full size basketball court, pool, and two tennis courts – in 1992.’3 Kahn’s project was soon overshadowed by Indian billionaire Mukesh Ambani’s ‘Antilia’.

Granted that supply and demand, differences in capital intensity and rates of profit in different countries, uneven economic development, diversified prudent investments etc., have important roles, but the primary source of return on inherited wealth/capital is the living labor of workers, of the dispossessed and the disinherited, of various sections of professionals. Only when seized and filled with a soul by living labor that inheritances increase with the advancing stages of accumulation. ‘It is the natural property of living labor to transmit old value, whilst it creates new. Hence, with the increase in efficacy, extent and value of its means of production, consequently with the accumulation that accompanies the development of its productive power, labor keeps up and eternizes an always increasing capital-value in a form ever new. This natural power of labor takes the appearance of an intrinsic property of capital, in which it is incorporated. ..’4

Part Three of Piketty’s book is dedicated to discussions on the relative importance of inherited wealth versus income from labor over the very long run. Providing valuable data and information on this subject, he takes the readers on to a ride into the interesting world of Balzac (‘Père Goriot’), Jane Austen (‘Sense and Sensibility’), Henry James (‘Washington Square’), and Orson Welles (‘The Magnificent Ambersons’). Inheritance too has been a subject of fierce debates since the advent of classical political economy. The demand to abolish the right of inheritance was put forward by Saint-Simon’s followers (Enfantin, Bazard, Rodrigues, Buchez, etc.) way back in late 1820s. In 1830, a book was published in Paris which, based as it was on Bazard’s lectures, expressed the views of Saint-Simon’s followers on the right of inheritance.5 Later at the Basle Congress of the First International (6-11 September, 1869), the question of the right of inheritance was entered on the agenda at the suggestion of the Geneva Section headed by Bakuninists. They proposed to annihilate the right of inheritance believing this to be the only means of eliminating private property and social injustice.6

However, revolutions, wars, great depression, inflation wiped out much of the inherited wealth during the period 1914-50, particularly in Europe. Piketty writes, “During the decades that followed World War II, inherited wealth lost much of its importance, and for the first time in history, perhaps, work and study became the surest routes to the top. Today, even though all sorts of inequalities have re-emerged, and many beliefs in social and democratic progress have been shaken, most people still believe that the world has changed radically since Vautrine lectured Rastignac. .. In the vast majority of cases, however, it is not only more moral but also more profitable to rely on study, work, and professional success.” (Chapter Seven/ Inequality and Concentration: Preliminary Bearings)

Moreover, he warns, “If, for example, the top docile appropriates 90% of each year’s output (and the top centile took 50% just for itself, as in the case of wealth), a revolution will likely occur, unless some peculiarly effective repressive apparatus exists to keep it from happening. When it comes to the ownership of capital, such a high degree of concentration is already a source of powerful political tensions, which are often difficult to reconcile with universal suffrage. .. Indeed, whether such extreme inequality is or is not sustainable depends not only on the effectiveness of the repressive apparatus but also, and perhaps primarily, on the effectiveness of the apparatus of justification. If inequalities are seen as justified, say because they seem to be a consequence of a choice by the rich to work harder or more efficiently than the poor, or because preventing the rich from earning more would inevitably harm the worst-off members of society, then it is perfectly possible for the concentration of income to set new historical records. That is why I indicate in Table 7.3 that the US may set a new record around 2030 if inequality of income from labor – and to a lesser extent inequality of ownership of capital – continues to increase as they have done in recent decades. The top docile would then claim about 60% of national income, while the bottom half would get barely 15%. .. I want to insist on this point: the key issue is the justification of inequalities rather than their magnitude as such. ..


Piketty further writes, “The first of .. two ways of achieving such high inequality is through a ‘hyper-patrimonial society’ (or a ‘society of rentiers’): a society in which inherited wealth is very important and where the concentration of wealth attains extreme levels (with the upper docile owning typically 90% of all wealth, with 50% belonging to the upper centile alone). The total income hierarchy is then dominated by very incomes from capital, especially inherited capital. ..

The second way of achieving such high inequality is relatively new. It was largely created by the US over the past few decades. Here we see that a very high level of total income inequality can be the result of ‘hyper-meritocratic society’ (or at any rate a society that the people at the top like to describe as hyper-meritocratic). One might also call this a ‘society of superstars’ (or perhaps ‘super-managers’, a somewhat different characterization). In other words, this is a very inegalitarian society, but one in which the peak of the income hierarchy is dominated by very high incomes from labor rather than by inherited wealth. .. At this point, it will suffice to note that the stark contrast I have drawn here between two types of hyper-inegalitarian society – a society of rentiers and a society of super-managers – is naïve and overdrawn. The two types of inequality can co-exist: there is no reason why a person cannot be both a super-manager and a rentier – and the fact that the concentration of wealth is currently much higher in the US than in Europe suggests that this may well be the case in the US today. And, of course, there is nothing to prevent the children of super-managers from being rentiers. In practice, we find both logics at work in every society. ..” (Chapter Seven/Inequality of Total Income: Two Worlds)

Super-salaries of these super-managers defy any explanation on the basis of the theory of marginal productivity. Piketty admits, ‘The very notion of ‘individual marginal productivity’ becomes hard to define. In fact, it becomes SOMETHING CLOSER TO A PURE IDEOLOGICAL CONSTRUCT ON THE BASIS OF WHICH A JUSTIFICATION FOR HIGHER STATUS CAN BE ELABORATED.”

Warning against such justification, he further writes, “In the United States in recent years, one frequently has heard this type of justification (defense of meritocracy) for the stratospheric pay of super-managers (50-100 times average income; if not more). Proponents of such high pay argued that without it, only the heirs of large fortunes would be able to achieve true wealth, which would be unfair. In the end, therefore, the millions or tens of millions of dollars a year paid to super-managers contribute to greater social justice. This kind of argument could well lay the groundwork for greater and more violent inequality in the future. The world to come may well combine the worst of two past worlds: both very large inequality of inherited wealth and very high wage inequalities justified in terms of merit and productivity (claims with very little factual basis, as noted). Meritocratic extremism can thus lead to a race between super-managers and rentiers, to the detriment of those who are neither.” (Chapter Eleven/Merit and Inheritance in the Long Run/Meritocratic Extremism in Wealthy Societies).

Thus, the theory of marginal productivity fails Piketty, but the way out of this ‘pure ideological construct’, lies, as we have seen before, in explaining the super-salaries of these super-managers as ‘profit of the firm or enterprise’, and hence, as part of capital income (instead of labor income). With the financialization and socialization of capital, there appears the duality of capital proper and functioning capital, and of interest and profit of the enterprise/firm. This duality creates illusion of which Piketty is a victim. The capitalist entrepreneur, as distinct from the owner of capital, does not appear as operating capital, but rather as a functionary irrespective of capital, or as a simple agent of the labor-process in general, as a laborer, and indeed as a salaried laborer. Similarly, interest on capital lends other portion of profit (profit of enterprise) as wages of superintendence. I have already dealt with this subject in the earlier part of the critique.

Piketty persists with this illusion and hence, despite his reservations, fails to effectively challenge the justification for these super-salaries in terms of merit and productivity.

However, with the advent of new technologies, new organizational forms become necessary. Until around the middle of 19th century, most firms were managed by their owners – Eric Hobsbawm contrasted the 150 top families in Bordeaux (France) in 1848 with the top 450 families in the same region in 1960 and found that the largest group in the latter period, the salaried business executives was completely absent.7

In the latter half of the 19th century, ‘as Alfred Chandler argues, advances in transportation (in particular, the advent of the railways) and in communication (the telegraph) made possible larger markets for goods. The large volume of goods that were required allowed manufacturers to amortize set up costs and capital investment quickly. As a result, large, capital-intensive manufacturing units sprang up to exploit technologies that could realize lower per unit costs than smaller outfits. In this background, new organizational form emerged: large, vertically integrated firms that Chandler calls the modern business enterprise. And with this new organizational form emerged a class of salaried business managers.’8

In 1941, American philosopher J Burnham (1905-1987) propounded the theory of ‘Managerial Revolution’, which seems to be behind placing super-managers in the category of laborers. Burnham maintained that with the development of capitalist production, the class of capitalists becomes increasingly isolated from direct economic activities and management of enterprises. The functions of organizing and managing the economic, and then, the whole life of society are gradually assumed by a new social stratum, the managers, a sector of the broad working class. Therefore, the gradual ousting of capitalist owners and the increasing role of the technocrats, or managers, will result in a change in the nature of the entire social order.

For the term ‘meritocratic’ (which is advanced in defense of super-salaries), we can well go back to American sociologist Daniel Bell’s theory of post-industrial society. Bell’s post-industrial society is supposed to be founded not on the production of material benefits, but on the scientific institutions, on a kind of scientific and administrative complex wielding great influence, and hence, the key decision-making process is being gradually assumed by talented scientists promoted by all sections of society – which he terms as meritocracy.

In the latter half of the 20th century, due to computer revolution, necessity of new organizational forms provided the basis for the emergence of super-salaried super-managers. Computer revolution led to the restructuring of industrial production, and most prominently, to the emergence of a variety of financial instruments.

“Entire new markets such as NASDAQ have emerged catering specifically to young firms. Institutions such as money market funds did not exist in early 1970s. A large number of financial derivatives that are commonplace today, such as index options or interest rate swaps, have not yet been invented three decades ago. The turnover in the trading of such derivative instruments was $163 trillion in the fourth quarter of 2001, about 16 times the annual GDP of the United States. .. Revolving consumer credit such as credit card debt has exploded from near nothing in the US in the late 1960s to nearly $700 billion in late 2001. .. Gross cross-border capital flows as a fraction of GDP have increased nearly tenfold in developed countries since 1970 and more than fivefold for developing countries. In the decade of 1990s alone, these flows more than quadrupled for developed countries. .. In 1979, the US Department of Labor finally clarified the concept of prudence: risky investments were deemed legitimate if they were part of a well-diversified portfolio strategy. As a result of this decision, pension funds and large endowments were able to start investing in riskier intermediaries such as venture capital funds (which finance start-up companies), buyout funds (which finance the acquisition of existing companies), and ‘vulture funds’ (which buy debt of financially distressed firms while hoping to profit from their restructuring). This new market, called the private equity market, emerged and grew with breathtaking speed. While in 1980 the US private equity market accounted for only $5 billion in investment, in 1999 it was over $175 billion. This roughly equal to the total amount of investment made annually by a country like Italy, the fifth biggest economy in the world. .. In 2000, venture capitalists channeled more than $100 billion into 5,608 new companies. In 2001, even after the collapse of euphoria about the Internet, 3,244 companies obtained more than $38 billion in venture capital finance. Only ten years earlier, the total amount financed was just $3 billion spread over 1,143 companies. .. From 1980 to 2000, the fraction of public equity owned by institutional investors in the US went from below 30% to over 60%, while the fraction owned by individuals declined in tandem. The number of mutual funds increased from 564 in 1980 to 8,171 in 2000. There are now more mutual funds in existence in the US than there are domestic companies listed on US stock exchanges! .. Substantial increase took place in the average rate of return on corporate assets. While in 1980, it had dropped as low as 5.7%, by 1996, it was a healthy 9.9%. ..”9

I think this is enough to understand the background behind the phenomenon of super-salaries and super-managers in the US. Needless to say that there is a vast difference between these super-managers (CEOs, COOs, CFOs, CTOs, directors, etc.) and lower level managers (doing almost clerical jobs). While the former claims profit of the firm/enterprise, the latter sections have to do with their wages only.

Apart from industrial and financial firms, this phenomenon of superstars-super-managers-super-salaries can be observed in professional firms (like medical, engineering, educational, law, consultancy, music/entertainment, and similar firms) as well as in many non-governmental organizations (NGOs) engaged in social sector. Superstar doctors, engineers, educationists/academicians, lawyers, actors and performers, musicians, social activists/entrepreneurs, top executives of NGOs etc. (some of them may be owners or partners of their respective firms), claim profit of their firms, while their employees – doctors, engineers, teachers, lawyers, actors, musicians etc., have to remain content with their wages.


Accumulated wealth tends to follow the formula M → M′. When Tom Sawyer and Huck found the money that the robbers hid in the cave, it made them rich – they got six thousand dollars apiece, all gold. It was an awful sight of money when it was piled up. What did they do with that money? They took it to Judge Thatcher who put it out at interest, and it fetched Tom and Huck a dollar a day apiece, all the year round – ‘more than a body could tell what to do with.’10

In the ancient and medieval world, it took the form of usury; in the age of capital, it takes the form of financialization. ‘There is no reason why a person cannot be both a super-manager and a rentier. .. There is nothing to prevent the children of entrepreneur or super-managers from becoming rentiers.’ In the earlier part of this critique, this tendency of capital is discussed in detail. Since in bourgeois economics entrepreneurial income (or super-salaries of super-managers) is designated as income from labor, it is extolled as virtuous, morally correct. Rentiers’ income is derided as morally degrading leading towards a highly inegalitarian patrimonial society, instead of building a meritocratic society based on justifiable inequalities. As we have observed, Piketty here offers nothing new (George Ramsay expressed similar fears in case of England almost one hundred seventy-eight years ago, and he too included entrepreneurial activity in the category of labor).

Bernick: .. Fifteen years ago, I was the guilty man. ..

(To his son Olaf): In future you shall be allowed to grow up, not as the inheritor of my life-work, but as someone who has a life-work of his own to look forward to.

Olaf: And will you let me be whatever I want to?

Bernick: Yes, you shall.

Olaf: Thank you. Then I won’t be a pillar of the community.

Bernick: No? Why not?

Olaf: Because I think that must be so dull. ..

Bernick: .. I have learnt that, too, these last days; it is women who are the pillars of the community.

Miss Hessel: Then you have learnt a poor kind of wisdom, my dear man. [Laying her hands firmly on his shoulders] No, my dear: the spirit of truth and the spirit of freedom, they are the pillars of the community.

Henrik Ibsen, ‘The Pillars of the Community’.11

Piketty is well aware that within the capitalist mode of production, this tendency of capital (entrepreneurs turning into rentiers) cannot be checked. He writes, “The inequality r > g, combined with the inequality of returns on capital as function of initial wealth, can lead to excessive and lasting concentration of capital: no matter how justified inequalities of wealth may be initially, fortunes can now grow and perpetuate themselves beyond all reasonable limits and beyond any possible rational justification in terms of social utility. Entrepreneurs thus tend to turn into rentiers, not only with the passing of generations, but even within a single lifetime.” (Chapter Twelve/ The Moral Hierarchy of Wealth)

Further, “One conclusion is already quite clear; however: it is an illusion to think that something about the nature of modern growth or the laws of the market economy ensures that inequality of wealth will decrease and harmonious stability will be achieved. (Chapter Ten/ Inequality of Capital Ownership/Hyperconcentrated Wealth: Europe and America) .. “The idea that unrestricted competition will put an end to inheritance and move toward a more meritocratic world is a dangerous illusion. The advent of universal suffrage and the end of property qualifications for voting ended the legal domination of politics by the wealthy. But it did not abolish the economic forces capable of producing a society of rentiers.” (Chapter Eleven/Merit and Inheritance in the Long Run/The Rentier, Enemy of Democracy)

On the moral hierarchy of wealth, Piketty is again confronted with the limits of the theory of marginal productivity. See this interesting passage from the book: “It is rather common to contrast the man who is currently the world’s wealthiest, Carlos Slim, a Mexican real estate and telecom tycoon who is of Lebanese extraction and is often described in the Western press as one who owes his great wealth to monopoly rents obtained through (implicit corrupt) government favors, and Bill Gates, the former number one, who is seen as a model of the meritorious entrepreneur. At times one almost has the impression that Bill Gates himself invented computer science and the microprocessor and that he would be 10 times richer still if he had been paid his full marginal productivity and compensated for his personal contribution to global well-being. .. No doubt the veritable cult of Bill Gates is an outgrowth of the apparently irrepressible need of modern democratic societies to make sense of inequality. To be frank, I know virtually nothing about exactly how Carlos Slim or Bill Gates became rich, and I am quite incapable of assessing their relative merits. Nevertheless, it seems to me that Bill Gates also profited from a virtual monopoly on operating systems (as have many other high-tech entrepreneurs in industries ranging from telecommunications to Facebook, whose fortunes were also built on monopoly rents). Furthermore, I believe that Gates’s contributions depended on the work of thousands of engineers and scientists doing basic research in electronics and computer science, without whom none of his innovations would have been possible. These people did not patent their scientific papers. In short, it seems unreasonable to draw such an extreme contrast between Gates and Slim without so much as a glance at the facts. .. Rather than indulge in constructing a moral hierarchy of wealth, which in practice often amounts to an exercise in Western ethnocentrism, I think it is more useful to try to understand the general laws that govern the dynamics of wealth. .. At the very least, the reader will grant that these various cases are not fundamentally different but belong to a continuum, and that a fortune is often deemed more suspect if its owner is black. ..” (Chapter Twelve/Global Inequality of Wealth in the Twenty-First Century/The Moral Hierarchy of Wealth) Well said indeed.

However, despite being aware of the limitations of the theory of marginal productivity, he refuses to allow living labor (and its unpaid labor-time) any role in the return on capital. He sticks to his basic premise (as mentioned in the earlier part of this critique). He writes, “Broadly speaking, the central fact is that the return on capital often inextricably combines elements of true entrepreneurial labor (an absolutely indispensable force for economic development), pure luck (one happens at the right moment to buy a promising asset at a good price), and outright theft. ..” (Ibid)


Piketty is well aware that ‘there is no guarantee that distribution of inherited capital will not ultimately become as inegalitarian in the 21st century as it was in the 19th. .. There is no ineluctable force standing in the way of a return to extreme concentration of wealth. .. If the top docile appropriates 90% of each year’s output (and the top centile took 50% just for itself, as in the case of wealth), a revolution will likely occur, unless some peculiarly effective repressive apparatus exists to keep it from happening. .. The crisis of 2008 was the first crisis of the globalized patrimonial capitalism of the twenty-first century. It is unlikely to be the last.’ Since this problem of concentration of wealth and the resultant crisis cannot be resolved within the confines of capitalist mode of production, he even ‘imagines’ of ‘transcending capitalism’ – ‘Can we imagine a 21st century in which capitalism will be transcended in a more peaceful and more lasting way, or must we simply await the next crisis or the next war (this time truly global)?’ (Chapter Thirteen/A Social State for the Twenty-First Century)

He further writes, “The solution to the problem of capital suggested by Karl Marx and many other socialist writers in the 19th century and put into practice in the Soviet Union and elsewhere in the 20th century was far more radical and, if nothing else, more logically consistent. .. By abolishing private ownership of the means of production, Soviet experiment simultaneously eliminated all private returns on capital. The rate of exploitation, which for Marx represented the share of output appropriated by the capitalist thus fell to zero, and with it the rate of private return. With zero return on capital, man (or worker) finally threw off his chains along with the yoke of accumulated wealth. The present reasserted its rights over the past. The inequality r > g was nothing but a bad memory, especially since communism vaunted its affection for growth and technological progress. .. The problem was that private property and the market economy do not serve solely to ensure the domination of capital over those who have nothing to sell but their labor-power. They also play a useful role in coordinating the actions of millions of individuals, and it is not so easy to do without them. ..” (Chapter Fifteen/A Global Tax on Capital)

Here, we cannot go into the examination of Soviet experiment regarding ‘transcending capitalism’. The point is, even after finding Marx’s and other socialists’ suggestion logically consistent, Piketty, presenting the failure of Soviet experiment as an instance, refuses to venture into the challenging field of ‘transcending capitalism’. Instead of putting forward any new insight and suggesting any new experiment based on previous experiences, he simply closes this option.

The other option of making capitalism stable, balanced and harmonious is already closed. He time and again makes it clear that he does not believe in such illusions. Experiments to make capitalism stable, balanced and harmonious during the last three centuries have been proved to be more disastrous and devastating. He does not want to attempt any new experiment in this regard as well.

So, what should be done? A stable, balanced and harmonious capitalism is impossible, and transcending capitalism too is not feasible. Piketty suggests, let capitalism function the way it functions, only regulate and control it so that it does not meet a violent end. He suggests a controlled capitalismtaming of capital going wild. He is reconciled to a future of ‘patrimonial capitalism’, like the patrimonial feudalism of the past, and just wants to prevent it from developing into a ‘hyper-patrimonial society’.


He writes, “A tax on capital would be a less violent and more efficient response to the eternal problem of private capital and its return. A progressive levy on individual wealth would re-assert control over capitalism in the name of general interest while relying on the forces of private property and competition.” (Chapter Fifteen) .. “But if democracy is to regain control over the globalized financial capitalism of this century, it must also invent new tools, adapted to today’s challenges. The ideal tool would be a progressive global tax on capital, coupled with a very high level of international financial transparency. Such a tax would provide a way to avoid an endless inegalitarian spiral and to control the worrisome dynamics of global capital concentration.” (Ibid) .. “The progressive tax is a crucial component of the social state. .. The progressive tax is thus a relatively liberal method for reducing inequality, in the sense that free competition and private property are respected while private incentives are modified in potentially radical ways, but always according to rules thrashed out in democratic debate. The progressive tax thus represents an ideal compromise between social justice and individual freedom. ..” (Chapter Fourteen/Rethinking the Progressive Income Tax) .. “A progressive tax on capital is a more suitable instrument for responding to the challenges of the 21st century than a progressive income tax.” (Chapter Thirteen/A Social State for the Twenty-First Century)

Piketty is also aware of the limitations of his proposal. For him, a stable, balanced and harmonious capitalism is a utopia, transcending capitalism too is a utopia, but his own proposal of a global tax on capital is a useful utopia worth trying.

In the face of three centuries of objective data that unequivocally provide useful objective lessons regarding the movement of capital accumulation, Piketty instead of pursuing those lessons further, settles for a useful utopia. Data, in Piketty’s hands, degrades into a delusional utopia.

Capitalism is a mode of production based on exchange. Division of labor, exchange, trade and usury have been in existence since ancient times, but exchange-based mode of production (as we have already seen) became a reality only after the advent of industrial capital, and soon it replaced the land-based feudal mode of production as the dominant mode all over the world. Exchange is based on the law of value, hence transcending capitalism means transcending exchange and law of value. It is during exchange that surplus-value is created and that is the source of capital accumulation. Since exchange-based economy remains in operation even during wars, crisis and calamities, hence despite setbacks, periodic fluctuations, capitalism continues to flourish. Different sectors or departments of capital assume prominence during different conditions (e.g., military-industrial complex during wars). It just cannot be wished away – pious condemnation or subjective efforts or administrative steps cannot check capital accumulation. Even in extreme cases of capital controls, it temporarily may go underground only to reappear with vengeance at a later date. However, in course of its development, it itself creates and expands objective conditions and factors for its own transcendence. Here it is not possible to go into its details.

Capital is a flow, and in its continuous movement around the world in different terrains and environments, it takes in its embrace everything that comes in its way – private small savings, large inheritances, pension funds, tax revenues, sovereign wealth funds, etc., invests them in different financial instruments and seeks to get better and better returns.

Government’s subsidies and social spending on education, health, insurance, etc., becomes part of this capital circulation. A lot of educational, medical, insurance, construction, etc., firms actually flourish on government’s social sector spending. All corporate houses now have diversified in different fields and grab a large part of government’s social spending. All money temporarily withdrawn (or taken away) from this circulation through taxes, etc., finally return to it – that may result in a somewhat redistribution of capital among its different constituents.

So, a progressive tax on capital is destined to return to capital in different forms. Moreover, capitalists have, over the past three centuries, mastered the art of tax evasion – Piketty himself suggests a revision of his capital/income ratio in view (although it is a very modest view) of this tax evasion – ‘It turns out that we need to add several percentage points to capital income’s share of national income (perhaps as many as 5 percentage points if we choose a high estimate of tax evasion, but more realistically 2 to 3 percent points). This is not a negligible amount.’ (Chapter Eight/Two Worlds)


Inheritance, wars over inheritances, dispossession, search for new lands, creation of new kingdoms have been subjects of great epics, both eastern and western. Throughout history, inherited wealth has often changed hands due to the rise of new economic forces, due to rebellions and revolutions, due to wars, and other factors. With the rise of agrarian communities, tribes were restructured on the basis of feudal mode of production and tribal wealth was transformed into feudal property. Throughout the agrarian period spread over thousands of years, due to rise of new kingdoms and empires, and frequent wars, feudal inheritances regularly changed hands.

The advent of capital led to the restructuring of agrarian societies and feudal property was transformed into capitalist property. The promulgation of the 1534 Act of Supremacy, which proclaimed the king head of the Church, was followed in England by the confiscation of Catholic Church lands and property in favor of the king and dissolution of the monasteries, sanctioned by the Parliamentary acts of 1536 and 1539. In France, after the revolution of 1848, ‘freed from court and representation costs at Paris, landholders had, out of the very corners of provinces, only to gather the golden apples falling into their châteaux from the tree of modern industry, railways enhancing the price of their land, agronomy applied to it by capitalist farmers, increasing its produce, and the inexhaustible demand of a rapidly swollen town population, securing the growth of markets for that produce.’12  Under the colonial system, large inheritances of tribal communities and feudal kingdoms in colonial countries were (through loot, plunder, unequal trade, etc.) converted into capitalist property of the colonizing countries – guess how much west African and Indian inheritances got metamorphosed into French and British capital? This process is still going on in different ways and with different actors.

Remember if, on one end of the spectrum, inherited wealth forms the large, very large component of accumulated capital in Europe and the United States, then, on the other end, there are very large countries like China where inherited wealth has yet to make its mark. In China, Russia, East European countries, etc., world’s largest number of first generation capitalist millionaires and billionaires are emerging – these are countries where revolution has wiped out all inheritances of the earlier period and private property and capitalist enterprises emerged only in eighties and nineties. Hence, in what way does the composition of global inherited wealth get reconstituted in the 21st century is anybody’s guess.

Moreover, the computer revolution has itself created and is still creating a new generation of billionaires in the US and other developed and developing countries (India, Ireland, Brazil, Mexico, Indonesia, South Africa, Turkey, Vietnam, Philippines, etc.), and much of the inherited wealth in these countries is passing into the hands of these new first generation billionaires. Capitalism has since long converted wealth (material and cultural) generated thousands of years ago during Mesolithic and Neolithic period (not to say of the wealth created during the Middle Ages) into capitalist property – Pyramids, Stonehenge, or Lascaux cave paintings are now part of the billions of dollars of tourist industry as well as of a number of other trades. Ancient artifacts are now part of the antique business (legal as well as illegal). Codex Leicester (named after its eighteenth-century owner Thomas Coke, Earl of Leicester), the most unified of Leonardo da Vinci’s notebooks is now owned by Bill Gates.13


  1. Virgil; ‘The Aeneid’, Book Third; The Modern Library, Random House, New York, 1950. Translated by J W Mackail.
  2. Woolf, Virginia; ‘Orlando: A Biography’, Selected Works of Virginia Woolf, Wordsworth Editions Limited, Hertfordshire, 2005.
  3. Rajan, Raghuram G, and Zingales, Luigi; ‘Saving Capitalism from the Capitalists’, Crown Business, New York, 2003.
  4. Marx, Karl; ‘Capital’, Volume I, Chapter XXIV.
  5. Marx-Engels Collected Works; Volume 43. (‘Doctrine de Saint-Simon Exposition’, Première année, 1829, Paris. 1830.)
  6. Ibid.
  7. Hobsbawm, Eric; ‘The Age of Capital, 1848-1885’, New American Library, New York, 1979.
  8. Chandler, Alfred; ‘Scale and Scope: The Dynamics of Industrial Capitalism’, Cambridge, Massachusetts, Belknap Press, 1990. Quoted in Rajan and Zingales.
  9. Rajan and Zingales; op.cit.
  10. Twain, Mark; ‘Huckleberry Finn’, Paragon Boks, London, 1994.
  11. Ibsen, Henrik; ‘Three Plays’, ‘The Pillars of the Community’, Penguin Books, London, 1954. Translated by Una Ellis-Fermor.
  12. Marx, Karl; ‘The Civil War in France’, Foreign Languages Press, Peking, 1966.
  13. Nicholl, Charles; ‘Leonardo da Vinci’, Penguin Books, London, 2007.

[This critique is divided in eight parts, tentatively titled as: i. Apocalypse and Exuberance; ii. Data and Dialectics; iii. Capital Social and Self-Expanding; iv. Wealth Inherited and Created; v. Century Twentieth and Twenty-First; vi. Yes Marx No Marx; vii. London Chicago Paris; and viii. Thank You Mr Piketty.]

September, 2014.